( social structures are quite different from social relationships)
Man has poverty in all three aspects and needs reserve.
فالق الحب و النوی
( Indeed Allah is the splitter of the grain and the pit) 92 Al-An'am
Hab= the grain Nava= the core
hen it is talking about 2700 years ago and tells about the conquer of the Jinn, the Qur'an speaks of the guidance of the wind by some.The prophets are in the rank of the great prophet. How do you not have Moses and Jesus in your life then you want to have a great prophet? They are each a rank of the Quran and in their Quranic rank, they create Maki, Madni and structural relations when they come together. Someone might disagree and say that these are degrees and they all have it, what is important is that one should have value these books. Some tasks are Maki and some are Madni and some are structural. That is if our Dain ( obligation) is Forghani (criteria). Not only is it our responsibility to guide others, not only in the way of telling and informing but in a way of that we can revive in them the power of distinguishing right from falsehood.
And it is so various that we only know the duty of housekeeping or wedding but we also know our structural duties.
From reading the Quran, we consider three ranks, which are the Torah, the Bible and the Forgan( the criteria).
Sincerity is the dignity of the belief that is the Torah aspect. When monotheism is expressed in relationships, it is the biblical aspect of it. To establish the monotheism, which is the flag of لا اله الا الله ( there is no god but Allah), that must be raised everywhere, it is the Forgan aspect of it.
Consider all sorts of the situation with regard to the book of God (obligations), poverty, Commandments that has three aspects:
1. We have Dain (obligations) to ourselves
2. We have Dain (obligations) to others
3. We have Dain (obligations) to government and sovereignty.
hen it is talking about 2700 years ago and tells about the conquer of the Jinn, the Qur'an speaks of the guidance of the wind by some.The prophets are in the rank of the great prophet. How do you not have Moses and Jesus in your life then you want to have a great prophet? They are each a rank of the Quran and in their Quranic rank, they create Maki, Madni and structural relations when they come together. Someone might disagree and say that these are degrees and they all have it, what is important is that one should have value these books. Some tasks are Maki and some are Madni and some are structural. That is if our Dain ( obligation) is Forghani (criteria). Not only is it our responsibility to guide others, not only in the way of telling and informing but in a way of that we can revive in them the power of distinguishing right from falsehood.
And it is so various that we only know the duty of housekeeping or wedding but we also know our structural duties.
From reading the Quran, we consider three ranks, which are the Torah, the Bible and the Forgan( the criteria).
Sincerity is the dignity of the belief that is the Torah aspect. When monotheism is expressed in relationships, it is the biblical aspect of it. To establish the monotheism, which is the flag of لا اله الا الله ( there is no god but Allah), that must be raised everywhere, it is the Forgan aspect of it.
Consider all sorts of the situation with regard to the book of God (obligations), poverty, Commandments that has three aspects:
1. We have Dain (obligations) to ourselves
2. We have Dain (obligations) to others
3. We have Dain (obligations) to government and sovereignty.
To make provision, for indeed the best provision exists Godwariness
We have both worldly provisions and the Hereafter. But the best provision is Godwarriness.
The Prophet ( P.B.U.H.) says: " Do you want to give you a provision that benefits you both in the world and in the Hereafter ?"
And whether it is the material or spiritual provision, there is no contradiction, but the concept is wider than the obligation.
The person is confronted with a situation to receive a provision. In this prayer, the prophet has proposed to change the horizon of one's vision to have a reserve.
We have a section in prayer that relates to the Divine Names.
The other part is about intercession, which is Salvat ( peace be upon the prophet and his also household). There is also a section on needs.
Paying off the debt, it doesn't just indicate debt, that is, whatever responsibility one possesses.
Paying off obligation is a responsibility that a person retains and must perform and it is in fact against a covenant.
Anyone who wants to have a reserve should be on the path of Aday Dain ( assuming responsibility for doing something).
Poverty means not having. Anything that looks like not possessing it is poverty. Most poverty is ignorance. And the greatest wealth is intellect.
Yosr dar amr= the affairs of one's life is done with ease. The person has the task of doing things and he needs an asset to do it.
The person has demanded in order to fulfill those demands he needs reserve.
The human reserve complex consists of These three parts, which will strengthen one's heart. In fact, one has a fortune, that is if one wants to do something, he has the double capability in his affairs. If one deal, he will not fail.
There are three parts to fulfilling one's needs.
1. Reserve= the person needs it to perform the tasks he is responsible for. It actually empowers the person.
2. Intercession is Salvat. Salvat's statement is important.
3. The nominal supporter is significant. ( the person has duties and needs the assets to be able to do something) these names are not random in prayer, but as a supporter that is consistent with the output of those tasks.
To make provision, for indeed the best provision exists Godwariness
We have both worldly provisions and the Hereafter. But the best provision is Godwarriness.
The Prophet ( P.B.U.H.) says: " Do you want to give you a provision that benefits you both in the world and in the Hereafter ?"
And whether it is the material or spiritual provision, there is no contradiction, but the concept is wider than the obligation.
The person is confronted with a situation to receive a provision. In this prayer, the prophet has proposed to change the horizon of one's vision to have a reserve.
We have a section in prayer that relates to the Divine Names.
The other part is about intercession, which is Salvat ( peace be upon the prophet and his also household). There is also a section on needs.
Paying off the debt, it doesn't just indicate debt, that is, whatever responsibility one possesses.
Paying off obligation is a responsibility that a person retains and must perform and it is in fact against a covenant.
Anyone who wants to have a reserve should be on the path of Aday Dain ( assuming responsibility for doing something).
Poverty means not having. Anything that looks like not possessing it is poverty. Most poverty is ignorance. And the greatest wealth is intellect.
Yosr dar amr= the affairs of one's life is done with ease. The person has the task of doing things and he needs an asset to do it.
The person has demanded in order to fulfill those demands he needs reserve.
The human reserve complex consists of These three parts, which will strengthen one's heart. In fact, one has a fortune, that is if one wants to do something, he has the double capability in his affairs. If one deal, he will not fail.
There are three parts to fulfilling one's needs.
1. Reserve= the person needs it to perform the tasks he is responsible for. It actually empowers the person.
2. Intercession is Salvat. Salvat's statement is important.
3. The nominal supporter is significant. ( the person has duties and needs the assets to be able to do something) these names are not random in prayer, but as a supporter that is consistent with the output of those tasks.
I prepared a great list of problems. I thought that all the problems were not only the ones. Perhaps the capacity of the universe may not be enough to fix all that. But there is one who will give priority to these needs given the limited capacity of the universe. Some needs are far from us and some are close to us. Perhaps the choice of prayer is based on the proximity to the Imam ( P.B.U.H.). And so choosing a prayer that is far from us is more appropriate than a prayer close to us. Like treating the disease elsewhere in the world instead of treating my own illness which is ذی القربی (except the love of my relatives) then we have someone ( ذی القربی) to see everything with and he is our guardian. In order to respond to a prayer that is more important to me, it is imprisonment.
I must let the Imam instead of me recognize the priority of prayer. I pray, but I leave it to the Imam to decide who will be included in the answer to this prayer. Prayers that correct the path of asking ( need ).
Correction means that this prayer
• Where are starts
• What is the route
• What to achieve
• Where to place
To respond to the prayer
Facts, to fix and disposal of the problems and connecting it to the diving forgiving.
Asking forgiveness= it turns an unpleasant event into a reward and a fact.
If the problem is not resolved, then prayer will bring truth to the person.
The prayers of Hazrat Fatima( P.B.U.H.) is a manifestation of purity at all levels. And purity is the introduction to everything in life.
These prayers create a kind of worldview in the person that raises his or her level and lifts his circuit until an arrow is thrown at him, no longer hitting him.
In this case, one can change the circuit of his destiny. With this change of circuit, one can save himself from a series of troubles.
•
I prepared a great list of problems. I thought that all the problems were not only the ones. Perhaps the capacity of the universe may not be enough to fix all that. But there is one who will give priority to these needs given the limited capacity of the universe. Some needs are far from us and some are close to us. Perhaps the choice of prayer is based on the proximity to the Imam ( P.B.U.H.). And so choosing a prayer that is far from us is more appropriate than a prayer close to us. Like treating the disease elsewhere in the world instead of treating my own illness which is ذی القربی (except the love of my relatives) then we have someone ( ذی القربی) to see everything with and he is our guardian. In order to respond to a prayer that is more important to me, it is imprisonment.
I must let the Imam instead of me recognize the priority of prayer. I pray, but I leave it to the Imam to decide who will be included in the answer to this prayer. Prayers that correct the path of asking ( need ).
Correction means that this prayer
• Where are starts
• What is the route
• What to achieve
• Where to place
To respond to the prayer
Facts, to fix and disposal of the problems and connecting it to the diving forgiving.
Asking forgiveness= it turns an unpleasant event into a reward and a fact.
If the problem is not resolved, then prayer will bring truth to the person.
The prayers of Hazrat Fatima( P.B.U.H.) is a manifestation of purity at all levels. And purity is the introduction to everything in life.
These prayers create a kind of worldview in the person that raises his or her level and lifts his circuit until an arrow is thrown at him, no longer hitting him.
In this case, one can change the circuit of his destiny. With this change of circuit, one can save himself from a series of troubles.
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