Thought of Fatima (تفکر فاطمی)

Praising God is the key to mention.
رجال لا تلهیهم تجاره
By men who neither trade nor bargaining distracts from the remembrance of Allah and the maintenance of prayer and the giving of Zakat. They are fearful of a day wherein the hearts and sights will be transformed. (37)
So that Allah may reward them by the best of what they have done, and enhance them ou of His grace, and Allah provides for whomever He wishes without any reckoning. (38)
An example to mention is the best deed. Their reward is for their best deed. The best deed is the result of mention.
Or it is a continuation of mention. How do you find out that he is Zaker ( one who say mention ) when he has the best deed.
یوقد شجره مبارکه زیتونه
Lit from a blessed olive tree, neither eastern nor western, whose oil almost light up, though fire should not touch it. Light upon light. (35)
Its subtlety is such that light is emitted from it. He interpreted this as burning a lamp with a wick. It is the best deed.
احسن ما عملوا
He made mentioning as a process.
The nature of mentioning is the best deed. The ending of mentioning is the best deed; otherwise, it is not mentioning. Good deed means that besides you choose the good deed you must do it in the best way.
Ahsan (احسن) means luster. When you see the beauty of it so it makes that action more magnificent. Salam (hello) is Khair (good). Express your greet.
Salam ( say hello) in a way that turns into a salutation.
Salam (say hello) in a way that turns into life. His choice is not just action but there is luster in it.
زجاجه
It makes the light more beautiful in its luminosity.
Hossain (wellness) is after Khair (goodness). The way to recognize Hossn ( wellness) is by choosing Khair (goodness) .
To do the best deed, that act must be full of Khari ( goodness). To choose Khair(goodness), we should see what aspects it has.
The aspect that God is more pleased is better than the other aspects and the other aspect is evil.
The best action is being recognized by someone who always remembers God. The person is Ahsan (wellness) must have a connection to the unseen.
How to recognize Khair ( goodness) and at the same time do it in the most beautiful way. In order to do such a thing, one must first connect to Zekr (mention).
Ahsan ( wellness) has grace in iteself.
The reward for any Khair action ( good action ) is the act itself. The effect of Khair (goodness) can be greater than Hosn ( wellness) belongs to the reflection of the object. I do a good deed, it is Khair (goodness), but its luster is Hossn ( wellness). Hosn ( wellness) means one's relationship with the unseen.
It takes a lot of creativity to become Mohsen (good-doers), typically his action becomes purer. Recognizing a person's best action is commensurate with one's own capacity. No one has the right to judge a person's best action. Anyone can be connected to the unseen. Whatever one wants to do, just remember God. The world is the presence of God. Zekr ( mentioning) causes man to do the best act.
احسن عملوا
Its base must be Hosn (wellness) to be Ahsan ( the best). It has to be better and more deserving of what they have done so that the higher it goes, the closer it is to the truth.
There is a realization of some officials for believers. But the position of Hazrat Maryam ( P.B.U.H.) which is the place of Sedgh (truth), cannot be reached.
Khair ( goodness) opportunity, it's the best choice.
Hosn ( wellness) = It has inherently worthy to reflect the remembrance of God in the universe.
It has the inherent merit that reflects the remembrance of God in the universe.
Saleh: It creates a flow in society. Those who have the righteous deed are at the leadership level. ( Saleh means worthy for accepting God's command)

Verse 21 is part of the key verses. These are key social verses and wee just need to apply them in our lives. I am not saying that we should not take care of society, but we should not promote indecent and wrongful acts. At that time we do not understand God is all-hearing, all-knowing.
Verse 22 is very strange. When grace is given to a person, it empowers the person and promotes him while that is not the case in others. Sometimes one has no money, but he considers himself as the owner of a bounty. This verse says that the well-off and the opulent among you should not view they will not give ( any longer) to the relatives and the needy. Not you make a mistake, you swear correctly. He is slowly, but let them an excuse and forbear. And look at the positive aspects of him. Turn off your formal and Aristotelian logic in family matters. It cannot live by this logic. I came to your house once, you have to come to our house. You are opulent. God has given you grace. Let them excuse and forbear. God rewards for every pardon and forbears.
Forgiving
This means that I will erase the consequences. The father is a bad temper and it affects the child, I apply the grace so that I pardon him and treat him kindly. What God is doing? God makes غفران ( forgiving). That is to say, after four years, you see that there is no father's immoral effect on the child. He is God and He compensates.
If you pardon someone ( عفو) and treat him kindly (صفح) God will compensate.
His intention is not an enemy but is insiders. Whoever applies for his grace and pardons and freat kindly, he will receive forgiveness. This is especially important for those who work in the field of education.
She is worried and says that insulting can affect my child. You try to show your role of mother and also ignore his insulting. Actually, convince herself and say that your father is insulting, at least not beating us. Try to see God's forgiveness, if so, the insulting will not affect him.
Don't you like? ( الا تحبون )
Whoever applies for his pardon and forbear for his relatives and the needy, and to those who have migrated in the way of Allah, he will receive God's forgiveness. God reveals himself through discussion and conflicts. God is the one who forgave us. Look, the insulting didn't affect him and he goes mosque for saying the prayer. Frequently, we deprive our children of only not seeing the bounty. His father like this and his mother this, it is unclear what he will? It's wrong. So where is God? What is pardon? What is forbear? ( صفح)
Pardon ( عفو)
This means someone does something bad and you forgive him. ( ignoring)
صفح
Not only do you ignore one's bad work, but you also consider his goodness.
Blessed is that eye to see God amid the imperfections of the people.
عفو و صفح و غفران
Are about others, but forgiveness is about the individual himself.

Bounty means the abilities that human beings shine through their abilities and talents in society. God expresses in surah al-Noor, the grace and mercy of God are permanent because He is all_ clement and all- mercy.
Whatever society is, God exists, even if society is dark.
Were it not for Allah's grace and His mercy upon you in this world and the Hereafter, there would have befallen you a great punishment for what you ventured into. (14)
It depicts a society that they say in which society is a prostitute.
It's okay for a person to be active in the community and say how bad society has become, increase his responsibility and reduce his sleep. But has no right to be disappointed. Because of divine grace and mercy in the religious community is due to the Messenger of God.
The string of religion will not be discredited. We don't have to worry about religion.
Verses 19,20,21
Human life when socialized, this evil behavior, which is one of the devil's feet steps, is promoted in society.
On the pretext of commanding the evil, evil encounters are also promoted in society. Society gets bad and gets hurt. He had to do something that this does not happen.
( and whoever follows in satan's steps)
Whatever you do, do it so that indecent wrongful things do not prevail in society.
Some of the biding to right and forbidding what is wrong cause the widespread use of indecent and wrongful acts in society. For example, if we want to introduce someone who does wrong on earth instead of introducing him to the judiciary, we broadcast this news to the newspaper and the media.
This is the devil's induction and creates an illusion of space. The illusion of space is worse than the space available. No one says I am pure and the devil's steps are for society.
Were it not for Allah's grace and His mercy upon you, not one of you would ever become pure. (9)
Let's start reforming and purity from ourselves. Were it not for Allah's grace and His mercy upon you, not one of you would ever become pure. Look at whether this grace or mercy is common to him or that it has a defect.

Second section
Surah al-Noor activates mention in a man. Mention is consciousness(awareness) so that one gets rid of confusion.
We think that knowing about God and the prophet causes us to flow the mention, rather, it is activated through the execution of commandments.
When a new sentence comes along with Amr and Nahy ( to command to do something and prohibit from doing something), it actually states laws that order you to do something or not to do anything. For example, He says: " the fornicator will not marry anyone but a fornicatress, idolatress, and the fornicatress will be married by none except a fornicator or an idolater, and that is forbidden to the faithful." So we should not act against this command, because faith is not compatible with adultery.
Quran says: " the polytheistic are indeed unclean. 28,At- Tawba
We need to know that some sins cause one to be unclean. If someone did this, but if he repented, he is no longer unclean.
The more a man becomes vicious, the more he deserves a vicious person. Whoever wants her husband to be a good person must become a good person herself. Anyone who is not married should be good himself.
We have religious and non- religious communities. In religious communities, we have believers' houses and the principle is that everyone in this community is a Muslim. Its rulings are Muslim ruling and its market is
the Muslim market. The religious community has a sanctity that makes the religious space. Because in this society the principle is Islam. If the houses and the relationships between the houses be incorrect, the prospect of society would become ugly. And if his ugliness is not dealt with properly, Satan will exploit it.

Surah Al- Noor
[This is] a surah which we have sent down and prescribed, and we have sent down in it manifest signs that you may take admonition.
This surah is Madani surah and it is the only surah that has started with this beginning, We have sent down and prescribed.
Signs and manifestation and admonitions are mentioned in this surah.
It is the only surah that has been sent down and prescribed upon us.
One of the most important issues of it is determining the limits that should be observed in religious and social matters.

1. Prophet ( P.B.U.H.)
2. The believers are attached to the messenger who is moderate in Faith
3. Affected people
There are some in the society whose faith is not entirely clear and we place them in the third group.
The fourth and fifth groups are the ones who watch the story and maybe good or bad.
The sixth group is the ones who believers or ordinary people but they are couples but they have differences in instinctual matters and they also doubt each other.
The seventh group is people as if they are watching over people and waiting to see did what, that is, everyone sees their minds going somewhere and makes bad thoughts about people.
The eighth group is married women who are in support of the father or husband.
There are two types of women in the community, who are a family bound and women who are not family bound. Those who do things that are exposed to suspicion. They are unaware of faithful women.
God has addressed believers who are weak in faith and have a girlfriend or boyfriend, whereas anyone who slanders, even though he is saying night prayer and has decent appearance has called transgressor.
Our politeness should be similar to the politeness of the Quran.
When we are polite to the politeness of the Quran, we do not exclude him from the realm of Islam.
He has called these people believers despite all their evil, even if they are fornicatress or fornicator. If they repent, He will remove from this state. God forgives them but society does not forgive them.
They have lied to you, do whatever you want, but not emotionally and angrily. If you get emotional, he was wrong, he will make worse mistakes and you will make worse decisions. And the circumstance is getting worse and fighting is going on.
When a man is pure, these things make his dignity.
If a man knows that he is pure and believer and accused him, God will defend him. It is very enjoyable to see God's defense scenes. (ان الله یدافع عن الذین امنوا)
Spreading rumors cause insecurity in society. And you have to be afraid of this community. This society
is exposed to corruption. But if these rumors are quickly suppressed, it is a sign of a healthy society.
Of course, they should not do the work of Lot's people, rather, look at the indicators.
That a community tends to spread it is an indicator that the community tends to behave like the people of Lot.
Instinctual issues when it comes out of its normal state, that community becomes like the people of lot.
If the path of a human being toward reform and improvement, they will grant him the opportunity to ask for forgiveness and amends his mistakes.
Asking for forgiveness empowers a man to find a solution in order to compensate for his mistakes.
Efk ( calumny) in this surah relates to sexual charges.
If there were no Islamic society, everybody would have remained in a percentage of disbelief.
The apostle reveals hell and brings paradise closer to society.
Faith is so valuable that some is spent on it. If four billion people go to hell and one hundred people go to paradise will be more desirable. This is because of the high cost of faith.
The society that has only one Ali ( P.B.U.H.) and one Fatima (P.B.U.H.) is so valuable that Ty here would be no one else in that community. Because they promote the level of everyone by tens of times.

The most virtuousworship on Friday
Safan Ibn Yahya said:" Teach me the best thing that I can do today." Imam Sadegh (P.B.U.H.) said:" O Mohammad! I don't find anyone dearer and more honorable than Hazrat Fatima ( P.B.U.H.) to the prophet and anything better than what he taught to her is this:
On Friday perform ablutions and offer two prayers of two Rokats and in the first Rokat of them recite Hamd sura one time and Tohid sura 50 times and in second Rokat recite Hand sura one time and Adiyat sura 50 times and in the third Rokat Hamd one time and Zelzal 50 times and in the fourth Rokat Hamd one time and Nasr sura 50 times, and this is the last sura which has been descended and then recites this prayer:
O my God, my Lord, anyone is getting prepared or wearing a cloak or provides and prepares to go to the creature hoping to grant benefit and interest and liberality and kindness, O God! but my preparation and wearing a cloak and providing and preparing to hope to bestow goodness and Your aid and rewards, then don't deprive me of them. O He! Who will not disappoint the applicant in the meeting to his desire and granting to servants doesn't lessen anything from Him? I have neither the righteous deeds that I have sent before You nor the hope of intercession of the creature but the intercession of Mohammad ( P.B.U.H.) and his household that be Your peace upon them, I seek nearness You and I hope for Your great pardon, the same pardon that You bestow to the sinner when they insist on sins and their insistence on sin doesn't deter You from forgiving them, and You, O my master, You turn with the blessing and favor to Your servants, while Inturned to You with my errors and sins, for the sake of Mohammad ( P.B.U.H.) and his pure household I demand You to forgive my great sin because of it does not forgive the great sin except the great, O, Great God! O, Great God! O, Great God! O, Great God! O, Great God! O, Great God!
in some books, this prayer has been slightly changed on Friday night and day and night of Arafeh and Eid al Fitr ( religious celebration ).

Prayer for seeing the crescent of Ramadan

Hassan Ibn Ali Kharaz said:" We went to Imam Reda (P.B.U.H.) on the last Friday of Shaban month." A few of his companion was with him. Imam (P.B.U.H.) said:" My adherents, today is the last day of Shaban month, whoever fasts today for its reward he would be forgiven." Mohammad Ibn Ismaeil said:" Oh the son of the messenger what's your opinion about the narrative which has prohibited to welcome of Ramadan month ( fasting before Ramadan) in order to fast one or two days before this month?" Imam (P.B.U.H.) said:" Oh the son of Ismaeil, Ramadan is one name of Allah's names and it is not said about this month that this month came, went or it has been welcomed because this month is the month of the Honoured and Glorified Allah and it is an explanation
(about the name of Allah) and depends on Him." Mohammed Ibn Ismail said:" Can anyone say that I fasted one or two days before Ramadan month ( as a welcome to Ramadan)?" Imam replied:" since welcoming ( fasting the day before first of Ramadan) would make sense for the perceivable existing object, then how does one "welcome " something that has not yet been created?" He said:" Oh the son of the messenger it is Ramadan month, although it was not created before entering that month it will certainly be created." Imam said:" Oh Mohammad if you are sure that it would be created then the first night of Ramadan is prolonged somewhat (it) is ended to the morning of the Resurrection day how can you be sure that it would be created? In this case, there would be no Ramadan month at all and people make the morning while they see neither the sun and nor day and nor mosques of God on earth, and this day, the Lord will take the Kaaba and the Holy Mosque in Mecca to the heaven, and that time the Quran will be forgotten and there will be no recitation of the Quran and praise to God among the people. And in that time, God has taken His argument from the earth to heaven and the earth will swallow the people of the earth to herself and mountain are moves and the seas are split and Ramadan aves are opened and the sun in the sky is wrapped and its stars are changed and broadcasted and the stars are scattered in the form of dust and on this day the event takes place and that day the sky is split and becomes unstable. Then said:" O my adherents when the crescent of Ramadan downed don' t point it with fingers but turn to the Qiblah (Mecca) raise your hands toward the sky and addressing the crescent moon and say:

Our Lord and you are the Lord of all the existence, oh God! Place the crescent of this moon full of blessing and keep us healthy in this month and make this month healthy and convenience and comfort for us and keep us busy in Your worship and obedience in this month indeed Allah has power over all things.

There is no servant who fulfills this action unless God includes among the ones whom His mercy had encompassed them and records him in the forgiven group. Hazrat Zahra (P.B.U.H.) has been chosen above the world's women read this prayer every year. When the crescent of the Ramadan downed, her light overcame the light of the moon and hid it until the prayer was completed. Then the crescent was seen.

O, Allah! Send Your peace upon Mohammad and his pure household, and his chosen companions, and his pure partner (wife) and his offspring, to every prophet who has given the good news of his coming, and the prophets who are in the chain of his ancestors, and also send peace upon those who in sending peace upon them is achieved Your satisfaction of Your prophet, O God! Bestow Your peace and mercy upon them as far as they are satisfied and then add as much as You deserve, O! The Most Merciful of those who show Mercy.
O, God! Send peace upon Mohammad ( P.B.U.H.) and his households like the peace that You sent to Abraham and his household and grant the same blessing on Mohammad and his household, and Grant the same mercy upon them, indeed You are Praiseworthy and Glorious.
O, God! Bestow to Mohammad ( P.B.U.H.) the means of Your approaching, superiority, gracious, and high rank until they are satisfied then increased it as much as You deserve, O! The Most Merciful of those who show Mercy.
O God! Send peace on Mohammad (P.B.U.H.) and his household as You commanded us to send peace on Him, O God! Send peace on Mohammad( P.B.U.H.) and his household as he deserves, O God! Send peace on Mohammad ( P.B.U.H.) and his household to the number of those who sent peace upon him, O God! Send peace on Mohammad( P.B.U.H.) and his household to the number of those who do not send peace on him, O God! Send peace on Mohammad ( P.B.U.H.) and his household to the number of letters used in peace which You sent on him then send peace on him.
O God! Peace on Mohammad ( P.B.U.H.) and his household to the number of those who sent peace on him and those who do not send peace on him.
O God! Send peace to the number of hair and every word and every twinkle of an eye and every breathing, condition, attribute, motionless and every motion of them who sent peace and did not send, to the number of hours, and minutes and motionless and motion and facts and the place of getting the facts, conditions, and attributes and days and months and years, hairs and their skins, and by the weight of what they have done or they do and to the number of actions have taken or will be taken by them until the Day of Judgment and several times of that send peace on Mohammad ( P.B.U.H.) and his household until the Day of Judgment, O! The Most Merciful of those who show Mercy.
O, Allah! Send peace on Mohammad ( P.B.U.H.) and his household to the number of whatever You created and what You were their creator until the Day of Judgment, (Send peace on him) the peace that satisfies him.
O, Allah! Praise and eulogy, gratitude, generosity, grace, strength, charity, goodness, favor, greatness, mighty, master, dominance, sovereign, glory, lordship, gratefulness, bounty, magnanimity, honor, good, uniqueness, commemoration, praising, glorification ( there is no god except Him= theist) adoring ( Allah is great= deist) sanctification, mercy, forgiveness, magnificence, and greatness deserve You, and whatever pure praise and fine eulogy and the beautiful and good word that has been cleared from uncleanness belong to You. Eulogy and praise and word that You be pleased from the speaker of praise and satisfy him and it makes you satisfied, so join my praise to the first one who praised You and my encomium to the panegyrist of the lord of the worlds as the two be connected and my praising God ( monotheism) to the first monotheist and my theism ( Takbir) to the first person to worship God and my beautiful good word to the first beautiful eulogist to the lord of the words so that both of them are connected from the first day to the last day of the world.
And to weight particles of heavens and the earth and sands and hills and the number sips of seawater and to the number of raindrops and leaves and the number of stars and the number of dew and gravel and grains and clods and the weight of all and the weight of particles in the heavens and earth and whatever is in them and between of them and what is beneath them and what is top of them until the Day of Resurrection from the throne to seven floors of the basement and the number of letters of their inhabitants and the number of their times, minutes, their works and hours and days, months, years, stillness, motions and hairs, skins, and their breathing, the number of what they have acted or act or finally reached them or have seen or have thought or have realized or have been of them or will be of them until the Day of Judgement, and to the weight of all of them and multiple times of them and no one other than You know and nor can be considered. O! The full of Majesty, Bounty, and Honor! You are worthy of all those and is Your right and it is Yours that from me and all creatures are presented to You. O! The creator of heaven and earth!.
O, God! You are not the lord that we made of ourselves, there is no god with You and that participate in Your lordship and there is no god with You that has helped You in our creation, You are our lord as You said and You are superior to the speech of every speaker. I demand You to send peace on Mohammad ( P.B.U.H.) and his household and Bestow to Mohammad ( P.B.U.H.) the best You have been asked and the best thing You have been called for it and the best thing that You have been called for it and the best thing that You are responder of it until the day of Resurrection. I seek refuge in God the household of the prophet ( P.B.U.H.), life, religion, generation, wealth, children, relatives and anyone from my relatives who have become a Muslims or will become Muslims until the Day of Judgment and sympathizer and my gentlefolk and every one of the faithful men and women who have prayed for me or them have done a good deed to me or they have taken away backbiting from me or they said good things about me, or I asked him to help me or work and my neighbors and my brothers and all of this, I seek refuge and to His total and inclusive name which is complete and includes everything and pure and noble and unattainable, and virtuous, blessed, dignified, purifier and blessed, greatness and hidden and safe that good and evil don't have any way in it, and to the Holy Quran and seal of it and what is in it from the noble sura to precise verse and remedy and mercy, shelter and blessing, and old-Testament and gospel and psalms and Forgan and to the volume of Ibrahm (P.B.U.H.) and Mosa (P.B.U.H.) and any book that God has revealed and every prophet that God has sent and any proof that God has set, and any argument that has appeared and any light that God has bestowed brightness, and all the favors that are given and its greatness, I seek refuge in God and seek shelter from the mischief of any harmful and I fear and afraid of him, and mischief of anything that the lord is superior and the mischief of evildoers of the Arabs and Ajam ( non-Arab) and from the evil of debuchery of Jin and humanbeings, and kings and satan and soldiers and friends and followers, and from the evil of what is in light and darkness, and from the evil of what has attacked or has rushes and from the evil of any anxiety and sorrow and loss and regret and whatevere causes to suffer, and from the evil of disaters and diseases, from the evil of whatevere is happening in night and day and destines emerge through them, and from the evil of what is in the fire and from the evil of what is in the land and its various regions, plains and deserts, seas and rivers and from the evil of transgressors and evildoers and foretellers witches and jealous and evil, the wicked and from the evil of what penetrates into the earth and emerges from it and what descends from the heaven and what descends there in, from the evil owhateverchas evil, and from the evil of my livingthings whose destiny is in His hand, I seek refuge in Him, veily, it is my lord is on the right path but if they turn away say: " Allah sufficeth me, there is no god but He, on Him is my trust, He the lord of the Great throne.
O, Allah! I seek refuge in You from grief and sorrow, disability, laziness, and fear and avarice and heavy debt and dominance of the oppressors and the action don't profit and the eye that didn't shed tears and the heart has no humility and prayer that will not be heard and advice that does not affect and the friends who don't stop people ( from evil work), and the community that is based on denial. The friendship that is based on the loss and damage and blame is for the filthy thing and from what angels and Mohammad( P.B.U.H.) and his household and the approached angels and the prophets, clean and pure Imams and righteous martyrs and God-fearing servants seek refuge in You. O, Allah! I demand You to send peace upon Mohammad (P.B.U.H.) and his household and bestow me for whatever good they asked from You, shelter me from what they have taken refuge in You.
O, Allah! I request You all good, whether worldly and otherworldly what I know and what I don't know and I seek refuge in You from temptations of satan and me seek refuge in You from the devil be present near me.
I leave to God household of the Prophet Mohammad ( P.B.U.H.) and leave to God my life and my religion and leave to God my family and my property and leave to God whatever bestowed me and leave to God my friends, offspring, and relatives, leave to God
my faithful neighbor and the faithful men and women who followed me in prayer or helped me or have done a good deed. I leave to God what has bestowed provision ( daily bread) or bestows me, in the name of Allah with His name nothing harm in the earth and heaven and He is Hearth and Knowing all things.
O, Allah! Send peace upon Mohammad ( P.B.U.H.) and his household and grant me all that Your faithful servants have asked of You and also grant them all charities and keep me away from what Your faithful servants have asked of You to ward off evil and also keep them away from all the bad and the ugly things. And add Your bounty to me as You deserve it and indeed You are the guardian. O! The Most Merciful of those who show Mercy.
O, Allah! Send peace upon Mohammad( P.B.U.H.) and his pure household and Hasten their relief and my relief and solve the problems of every pious grief_ stricken believer.
O, Allah! Send peace upon Mohammad( P.B.U.H.) and his household and grant me to help me and success me to see the days of their victory and put me with them in this world and Hereafter and Leave a guard a for them in order not to harm and them and they attain Khair ( good) and also provide protection for their companions and their adherents (Shias) and their friends and their saints and faithful men and women indeed You have power over all things.
In the name of Allah and to Allah and from Allah towards Allah, I ask Him to Help and there is no overpowering except Him whatever Allah wills ( be done) it is, there is no power but with Allah and He is Sufficient for me. I trust in God and I leave my affairs to Allah and I seek refuge in Allah I take power and strength from God and demand Him more and I pride Him and I request the honor from Him and I trust in Him and my return is to Him, there is no God except Him, He is Living, the self- subsisting, I testify to the number of clods and gravels and stars and angels who are line to serve God, there is no God except Him, He is unique and has no partner and He is the Highest, the Greatest, there is no god except Him, indeed, I have been of the wrongdoers.

And then say:
O, Allah! Send peace upon Mohammad ( P.B.U.H.) and His blessing household, as well as send peace upon Gabriel, Michael, throne barriers and Your archangel, O God! Bestow Your mercy and blessing upon all of them until reaching them to the satisfaction position and then add as much as You deserve, O! The Most Merciful of those who show Mercy.
O, Lord! Send peace upon Mohammad( P.B.U.H.) and his household, the angel of death and his assistants, heaven, and paradise, guards, and the owner and agents of hell, O God! Bestow Your mercy and blessing upon all of them until they are satisfied with it and thereafter increase it as much as You deserve, O! The Most Merciful of those who show Mercy.
O, Allah! Send Your peace upon those who record actions and honorable representatives and ambassadors, the guardian of the children of Adam (P.B.U.H.), and angels of heaven and the angels of the seven earth, and the angel of the might and the day, land and different areas, seas and rivers, deserts and plains and to the group of angels whom You have made them needless of eating and drinking by Your worship and praise, O God! Send peace upon all of them and bestow Your mercy upon them until reaching them to the satisfying position and thereafter increase it as much as You deserve, O! The Most Merciful of those who show Mercy.
O, God! Send peace upon Mohammad ( P. B.U.H.) and his household and upon our father Hazrat Adam ( P.B.U.H.) and our mother Hazrat Hava (P. B.U.H.) and their offspring from the prophets and the steadfast affirmers of truth and the martyrs and righteous until to reach them to satisfying position and thereafter increase it as much as You deserve, O! the Most Merciful of those who show Mercy.

[ ] The complete prayer is known as the prayer of fire
O, Lord! I spent the night and started the morning and I 'll Take You as a witness and Your testimony is sufficient for me, I'll as witness the angels, throne bearers, and dwellers of the seven heavens and the earth, the prophets and messengers, the righteous servants, and all your creators, your testimony is sufficient for me, so bear witness that I testify that there is no god except You, One without partners, and indeed Mohammad (P.B.U.H.) is Your servant and messenger and what is worshiped other than You from the throne to seven basement floors all are fabricated and invalid. Except for Your generous essence of that is Superior and Noble and above all that no descriptors are capable of describing the majesty and glory of Your reality or heats to understand His greatness, O He! His praise and descriptions are higher than the panegyrist can describe Him and means of His praise and His gratitude are beyond the praise of worshippers, and His greatness and dignity are above all the speakers.
Then say three times:
O, God! Send peace upon Mohammad ( P.B.U.H.) and his household, Do it for me because You are as expected, O He who worthy of virtue and forgiveness!
And then say 11 times:
There is no deity except You, the unique without a partner, praise be to God, His praise be to God, His glory coincides with His praise and I seek His forgiveness and return to Him, what Allah willed there is no power and strength except in Allah. He is the First and the Last, the Evident and the Immanent, the absolute rule and all praise be to Allah, He gives life and causes death, He is the living and the everlasting and in His hand is all good and He is over all things competent.
An then say 11 times:
Glory be to God, all praise be to Allah, there is no god except Him and He is greater than one could characterize Him, and I seek forgiveness and we will return to Him, what He willed (has occurred), there is no power and strength except His will, He is the Forbearing and the Generous, the High, the Most Gracious, the Most Merciful, He is Sovereign, the Pure, the Clear, the Holy, the Truth, and the expressing of truth and falsehood and separator of truth and falsehood to the number of creatures and heavy throne and as great as His heavens and earth and as many as You titles and whatever He wills and His book maintains it and it is desirable for Him.